Other National Catholic Churches in the area

Holy Name of Jesus Parish

1040 Pearl St

Schenectady, NY 12303

Rev. James Konicki,

Administrator

Holy Spirit Parish

618 East Gansevoort St

Little Falls, NY 13365

Rev. Rafal Dadello,

Administrator

All Saints Parish

801 Hickory St

Rome, NY 13440

Very Rev. Marian Pociecha,

Pastor

Sacred Heart of Jesus

206 Main St

New York Mills, NY 13417

Very Rev. Walter Madej,

Pastor

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Holy Cross Parish

3690 Armstrong Rd

Syracuse, NY 13209

Very Rev. Marian Pociecha,

Administrator

© 2013 by Blessed Virgin Mary of Czestochowa, 250 Old Maxwell Rd., Latham, NY 12110   |  518.453.2258

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Verse of the Day
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Our Mission

 

BVMC is a loving Catholic Christian Community

that seeks to worship God reverently,

serve His creation faithfully

and bring the good news of the Gospel

to the community outside its doors.

Services This Week
Wednesday, Bitter Lamentations - 6:30 PM
Friday, Stations of the Cross           - 7:00 PM
Saturday, Vigil Mass of Sunday      - 5:00 PM
Sunday, Holy Mass                             - 9:00 AM
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Listening to the Word

Palm Sunday A

April 5, 2020

Is 50:4-7

Ps 22:8-9, 17-18, 19-20, 23-24

Phil 2:6-11

Lk 22:14-23 -- 23: 56

Today we begin Holy Week, the days during which we journey with Jesus on his way of the cross and anticipate his Resurrection on Easter. Today’s liturgy normally begins with the blessing of palms to remind us of Jesus’ triumphant entrance into Jerusalem.

Today's First Reading is taken from the third Servant Song in the book of the Prophet Isaiah. Jesus saw aspects of his own life and mission foreshadowed in the Servant Songs.

 

The Second Reading, taken from Paul’s letter to the Philippians, may be an ancient Christian hymn representing a very early Christian understanding of who Jesus is, and of how his mission saves us from sin and death.

 

The events of Jesus’ Passion are proclaimed in their entirety in today’s Liturgy of the Word. In Cycle A, on Palm Sunday, we read the Passion of Jesus as found in the Gospel of Saint Matthew (on Good Friday, we read the Passion of Jesus from the Gospel of Saint John). The story of Jesus’ Passion and death in Matthew’s Gospel focuses particularly on the obedience of Jesus to the will of His Father. As Jesus sends His disciples to prepare for Passover, He indicates that the events to come are the will of the Father (Mt 26:18). In Jesus’ prayer in the garden, He prays three times to the Father to take away the cup of suffering, but each time, Jesus concludes by affirming His obedience to the Father’s will (Mt 26:39-44). Even Matthew’s description of Jesus’ death shows Jesus’ obedience to the Father.

 

Another theme of Matthew’s Gospel is to show Jesus as the fulfillment of Scripture. Throughout the Passion narrative, Matthew cites and alludes to Scripture to show that the events of Jesus’ Passion and death are in accordance with all that was foretold. And if the events were foretold, then God is in control. In addition, Matthew is particularly concerned that the reader does not miss the fact that Jesus is the Suffering Servant of the Old Testament.

 

Jesus acts in obedience to the Father even in death, so that sins may be forgiven. Matthew makes this clear in the story of the Lord’s Supper. As Jesus blesses the chalice, He says: “. . . for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” (Matthew 26:28)

 

While the Gospels of Matthew and Mark have many parallels in their narrative of the Passion, there are a few details worth noting that are unique to Matthew. Only Matthew indicates the price paid to Judas for betraying Jesus. The story of Judas’s death is also found only in Matthew, as is the detail that Pilate’s wife received a warning in a dream and that Pilate washed his hands of Jesus’ death. Finally, Matthew’s Gospel alone mentions the earthquakes and other phenomena that happened after Jesus’ death.

 

Matthew places the responsibility for Jesus’ death on the Sanhedrin, the chief priests and elders who were responsible for the Temple. However, the animosity that those Jewish leaders and the Jewish people demonstrate toward Jesus is not to be interpreted in ways that blame the Jewish people for Jesus’ death. Throughout Matthew’s Gospel, the narrative reflects the tension that probably existed between the early Christian community and their Jewish contemporaries. At the Second Vatican Council, the Council Fathers made clear that all sinners share responsibility for the suffering and death of Jesus and that it is wrong to place blame for Jesus’ Passion on the Jewish contemporaries of Jesus or on Jewish people today.

 

There are many vantage points from which to engage in Jesus’ Passion. In the characters of Matthew’s Gospel, we find reflections of ourselves and the many ways in which we sometimes respond to Jesus. Sometimes we are like Judas, who betrays Jesus and comes to regret it. We are sometimes like Peter, who denies Him, or like the disciples, who fell asleep during Jesus’ darkest hour but then act rashly and violently at His arrest. Sometimes we are like Simon, who is pressed into service to help Jesus carry His cross. Sometimes we are like the leaders who fear Jesus or like Pontius Pilate, who washed his hands of the whole affair. Jesus dies so that our sins will be forgiven.

 

The events of Jesus’ Passion, death, and Resurrection are called the Paschal Mystery. No amount of study will exhaust or explain the depth of love that Jesus showed in offering this sacrifice for us. After we have examined and studied the stories we have received about these events, we are left with one final task—to meditate on these events and on the forgiveness that Jesus’ obedience won for us.